Andrew Bonar - Read freely text sermons and articles by the speaker Andrew Bonar in text and pdf format. He was a well-known pastor in Scotland with the Free Church. His brother Horatius was another well-known minister who was contemporary with Robert Murray Mchyene and others in those days. They saw a move of revival in their churches where the Spirit brought many immediate conversations in a short period of time.
The apostle, in the preceding part of the chapter, declares what great troubles he met with in the course of his ministry. In the text, and two foregoing verses, he declares what were his comforts and supports under the troubles he met with.
There are four things in particular. Another thing he speaks of as matter of comfort, is that as he had approved himself to his own conscience, so he had also to the consciences of his hearers, the Corinthians, to whom he now wrote, and that they should approve of him at the day of judgment.
The hope he had of seeing the blessed fruit of his labors and sufferings in the ministry, in their happiness and glory, in that great day of accounts. That in his ministry among the Corinthians, he had approved himself to his Judge, who would approve and reward his faithfulness in that day.
These three last particulars are signified in my text, and the preceding verse, and indeed all the four are implied in the text. It is implied that the Corinthians had acknowledged him as their spiritual father, and as one that had been faithful among them, and as the means of their future joy and glory at the day of judgment.
It is implied that the apostle expected at that time to have a joyful meeting with them before the Judge, and with joy to behold their glory, as the fruit of his labors, and so they would be his rejoicing. It is implied also that he then expected to be approved of the great Judge, when he and they should meet together before him, and that he would then acknowledge his fidelity, and that this had been the means of their glory, and that thus he would, as it were, give them to him as his crown of rejoicing.
But this the apostle could not hope for, unless he had the testimony of his own conscience in his favor. And therefore the words do imply, in the strongest manner, that he had approved himself to his own conscience.
There is one thing implied in each of these particulars, and in every part of the text, which I shall make the subject of my present discourse, viz. Ministers, and the people that have been under their care, must be parted in this world, how well soever they have been united.
If they are not separated before, they must be parted by death, and they may be separated while life is continued. We live in a world of change, where nothing is certain or stable, and where a little time, a few revolutions of the sun, brings to pass strange things, surprising alterations, in particular persons in families, in towns and churches, in countries and nations.
It often happens, that those who seem most united, in a little time are most disunited, and at the greatest distance.
Thus ministers and people, between whom there has been the greatest mutual regard and strictest union, may not only differ in their judgments, and be alienated in affection, but one may rend from the other, and all relation between them be dissolved.
The minister may be removed to a distant place, and they may never have any more to do one with another in this world. But if it be so, there is one meeting more that they must have, and that is in the last great day of accounts.
Here I would show, I. In what manner ministers, and the people which have been under their care, shall meet one another at the day of judgment. For what reasons God has so ordered it, that ministers and their people shall then meet together in such a manner, and for such purposes.
I would show, in some particulars, in what manner ministers and the people which have been under their care, shall meet one another at the day of judgment. First, they shall not meet at the day merely as all the world must then meet together.
I would observe a difference in two things. As to a clear actual view, and distinct knowledge and notice, of each other. Although the whole world will be then present, all mankind of all generations gathered in one vast assembly, with all of the angelic nature, both elect and fallen angels, yet we need not suppose that everyone will have a distinct and particular knowledge of each individual of the whole assembled multitude, which will undoubtedly consist of many millions of millions.
Though their understanding and comprehension will be vastly extended, yet men will not be deified. There will probably be a very enlarged view that particular persons will have of the various parts and members of that vast assembly, and so of the proceedings of that great day.
But yet it must needs be, that according to the nature of finite minds, some persons and some things, at that day, shall fall more under the notice of particular persons than others. This as we may well suppose according as they shall have a nearer concern with some than others in the transactions of the day.
Thus we may suppose, that rulers and subjects, earthly judges and those whom they have judged, neighbors who have had mutual converse, dealings, and contests, heads of families and their children and servants, shall then meet, and in a peculiar distinction be set together.
And especially will it be thus with ministers and their people. They shall meet together, as having special concern one with another in the great transactions of that day. Although they shall meet the whole world at that time, yet they will not have any immediate and particular concern with all.
Yea, the far greater part of those who shall then be gathered together, will be such as they have had no intercourse with in their state of probation, and so will have no mutual concerns to be judged of.
But as to ministers and the people that have been under their care, they will be such as have had much immediate concern one with another, in matters of the greatest moment.Jonathan Edwards (–) was a preacher, theologian, and missionary to Native Americans.
Edwards “is widely acknowledged to be America’s most important and original philosophical theologian,” and one of America’s greatest intellectuals. Video: Sinners In The Hands Of An Angry God by Edwards: Summary, Analysis & Metaphors Jonathan Edwards's 'Sinners in the Hands of an Angry God' is one of the most famous sermons ever preached.
Jonathan Edwards's Sinners in the Hands of an Angry God, preached on July 8, in Enfield, Connecticut, is an appeal to sinners to recognize that .
Sinners in the Hands of an Angry God is the text of a sermon that Edwards preached to his congregation. I know of no author/preacher who is more consistently captivated by God's glory in his grace and love towards sinners, especially as manifested in the eternal joy in Him of heaven.
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Steve D. Pettit Jonathan Edwards' Treatise. The Jonathan Edwards’ Sermons Community Note includes chapter-by-chapter summary and analysis, character list, theme list, historical context, author biography and quizzes written by .